Some notes on social Marxism

I am going to call it social marxism rather than Cultural Marxism, and for a few reasons.  Cultural Marxism is a specific subset of Critical Theory that draws from Marcuse and Fromm.  Most of the hucksters today aren’t actually peddling that, and certainly not in the churches.

Social Marxism is simply a social application of some of Marx’s concepts, like alienation and Hegel’s slave-master dialectic.

Here is Marx’s sociological ideas in a nutshell. It is a universal acid-drip. If you are using language like “alienation” or similar rot, you are a sociological Marxist. This is what the Radical Orthodox guys call an ontology of violence.

Thesis: Hegel cannot escape an alienation that exists between the people and the state.

Hegel’s logic: the Idea becomes a subject; other concepts, like political sentiment, become predicates of the Idea (Marx 65). Marx will take this and de-essentialize it. The substance now is only a Subject.

As demoniac Herbert Marcuse noted,

The distinction between reason (Vernunft) and understanding (Verstand) is the distinction between common sense and speculative thinking (44).

True thought is a triad (Triplizitat). A dynamic unity of opposites.

S is P.

To know what a thing really is we have to get past its immediately given state (S is S). S is S doesn’t tell us much. If we follow out the process S becomes something else, P, but still retains its own identity.

The earlier Hegelian analyses saw society as one of “ever repeated antagonisms in which all progress is but a temporary unification of opposites” (60-61). Only a universal revolution can overcome the universal negativity.

The alienation of labor creates a society split into opposing classes (289).

Division of labor: the process of separating various economic activities into specialized and delimited fields (290).

Key argument: Since the individual, on either Hegelian or Marxian lines, is a “Universal,” then the proletariat can only exist “world-historically;” therefore, the communist revolution is necessarily a world-revolution (292).

Summary: as long as we are milking perceived grievances and positing alienation between power structures (or more particularly, a structure of violence between Rich Capitalist CIS male and Woke PCA Blogger), then we are engaged in Cultural Marxism.

About J. B. Aitken

Interests include patristics, the role of the soul in the human person, analytic theology, Reformed Scholasticism, Medievalism, Substance Metaphysics
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